PRESBYTERY OF PORTLAND.
The following is published in the Hamilton papers, and as it may prove interesting to many of our readers we re-publish it here :--"A meeting of this Church Court was held in the Scotch Church on Wednesday last--The Rev. J. Treadwell, Moderator. A commission was read in favour of Mr. T. M'Kellar, as ruling elder. Mr. Anderson, of Warrnambool, reported that there was every likelihood of a union taking place between the congregations of Belfast and Tower Hill, and that a spirit of harmony existed as to the detailed arrangements. The Rev. Mr. M'Donald moved the following motion, of which he had given notice at last meeting,--"That the Presbytery memoralise the Venerable General Assembly to erect the following charges at present with in the bounds of the Presbyteries of Portland and Ballarat, viz.,-Portland, Branxholme, Hamilton, Casterton, and Coleraine, Mosquito Plains, Balmoral and Harrow, Horsham, Nine Creeks, Richardson and Avoca, and Pleasant Creek, into a district Presbytery, to be styled 'The Presbytery of Hamilton,' and that the remaining charges of the Presbytery of Portland, viz.,--Belfast and Tower Hill, Wangoon and Allansford, Warrnambool and Woodford, Hexham and Caramut, be united with the Presbytery of Kilnoorat, under the new designation of the 'Presbytery of Mortlake.'" This motion was unanimously agreed to, and the clerk was instructed to communicate with the Presbyteries interested. The clerk read a letter from residents in the districts of Casterton and Coleraine, requesting the Presbytery to moderate in a Call to a minister, and guaranteeing a stipend of £400 a year with a dwelling-house. In connexion with this letter the Rev. Mr. M'Donald stated that he had preached at Coleraine on the previous Sabbath, and held a congregational meeting when a unanimous wish was expressed in favour of the Rev. W. Graham, as their minister. The Presbytery appointed Mr. Treadwell to preach in Casterton on the 14th inst., and moderate in a call there. Next was produced a Call from the Presbyterians of Wangoon and Allansford, having one hundred and twenty-eight names adhibited in favour of the Rev. Robert Sutherland. The Call was sustained, and a letter was read from Mr. Sutherland accepting the same. The Rev. Mr. Anderson was appointed to induct Mr. Sutherland into his charge. Resolutions of a public congregational meeting of the Church at Penola, in South Australia, was read, requesting the Presbytery to recognise them as a church under their jurisdiction, and grant them supplies. In connexion with this matter a Call was produced from the said congregation in favour of the Rev. James Don, of Mount Gambier, also in the South Australian territory. After reasoning it was felt that considerable difficulties surrounded the case in consequence of the Presbytery of Adelaide claiming these charges as under their jurisdiction, and in courtesy to that body, no formal steps could be taken without consulting them. It was agreed to refer the whole case to next General Assembly for advice. A commission was appointed to receive the Call from Casterton and Coleraine, and take whatever steps may be deemed necessary according to Presbyterial order."

"The Border Watch" (Mount Gambier, SA) Friday, 19th September 1862.

PRESENTATION TO THE REV. MR GRAHAM.
We learn that the bachelors of Coleraine and Casterton have just presented the Rev Mr Graham with a horse and saddle, value £33.--Free Press.

"The Border Watch" (Mount Gambier, SA) Friday, 9th October 1863.

FUNERAL OF MR W. ROBERTSON.
Between two and three hundred people assembled at the Wando Vale on Thursday last to follow the remains of the late Mr W. Robertson to the Casterton Cemetery. The burial service was performed conjointly by the Rev. Dr. Russell and the Rev. Mr. Graham. The respect in which the deceased was held was proved by the large number present, most of whom had come from a considerable distance.--Spectator, [The Rev. Mr Graham preached a very impressive funeral sermon on the sad event last Sunday, an extract from which kindly placed at our service, we shall publish next week.]

"The Border Watch" (Mount Gambier, SA) Saturday, 8th October 1863.

OPENING OF CASTERTON CHURCH. (Communicated)
The occasion of the opening of the above church has been looked forward to with feelings of hope and expectancy for a considerable time, and now that the event has actually been accomplished it will form a landmark in the history of the church, which will bear testimony to the zeal and energy of the present congregation.
Some time ago the people of Casterton and neighbourhood were under the necessity of going earnestly to work to provide themselves with an edifice which should at once supply the accommodation of which they stood so much in need, and also meet the growing requirements of the district. The necessary organization was soon found and set in motion, and in a short time a suitable site was obtained. The church is a substantial brick building ; is neat and elegant in its appearance and is not only a credit to the Committee of Management, but an ornament to the township in which it is situated.
There are six windows on each side, and these are filled with strong tinted glass, and surrounded by label mouldings. The roof is covered with slate, and the vestry is placed outside at the end of the building. The internal arrangements comprise a centre aisle, the pews, which are Gothic, being wide and roomy, and upon the open principle which obtains in nearly all modern specimens of ecclesiastic architecture. All the woodwork, including the inside of the roof, is tastefully stained and varnished. The pulpit, which stands in the centre of the north end, is of the usual form, The pulpit fittings will be of rich crimson velvet, which, contrasted with the varnishing, will produce a pleasing effect. The whole interior has a most pleasing appearance, the object of the Committee being to have everything substantial and neat, and in this they have admirably succeeded.
In recording these events, it may be mentioned that the district is purely pastoral, and the population, of course, very scattered. The erection of such a church in such circumstances, affords the most gratifying evidence of the deep interest taken in the due observance of public worship, and divine ordinances, by all classes. It may also be stated that a Bazaar is contemplated towards the close of the year, in order to liquidate whatever debt may be left upon the building ; and if the idea be carried out we are certain that the ladies of the Casterton district--with the assistance of their lady friends--will be but too happy to do all in their power to make it a grand success.
On Sabbath last the church was formally opened for public worship, when the services were conducted by the Rev. W. Graham. There was a very large attendance of the people of Casterton and the neighbourhood, the church being crowded in every part. After the preliminary services of praise and prayer, the reverend gentleman preached a sermon from the text-Ps. xxii., 3, "O Thou that inhabitest the praises of Israel." At the close of the sermon the reverend gentleman, said--We are this day met to give thanks to Almighty God, and to congratulate each other upon the termination of our undertaking to build a house in which God was to be worshipped, and in which his truth was to be proclaimed from Sabbath to Sabbath. It is a just reproach to a country when its nobles and merchants dwell "in ceiled houses," and the house of the Lord lieth waste, when its other public buildings are palaces, and its churches hovels. We want not indeed the decorations of a sumptuous architecture to aid our worship ; we want not the Grecian temple with its perfect symmetry and exquisite sculpture, nor yet the Gothic cathedral, with its long-drawn aisles, its fretted roofs, its dim recesses, and its dimmer religious light. But we rightly deprecate whatever is mean, and rude, and tasteless. The sense of sacredness ought not to be shocked, nor tbe eye of taste offended. A house of worship should harmonise outwardly with its inward purpose. It should be an object to hallow and beautify the street or the landscape. It should be an object to suggest thoughts of God and of heaven to the passer-by. It should be an object to live in the memory, and to recall holy lessons in after years, and in other scenes--an object of which we may be able without impropriety to say, "Our holy and our beautiful house."
How entirely the edifice where we now meet fulfils these conditions, I need not stay to remark ; for one has only to look around on its form and structure, its combined spaciousness and compactness, its commodious arrangements, its chaste and graceful embellishments, its entire architectural harmony, to perceive that it is a noble monument to the liberality of the congregation--a proper subject of pride and congratulation to the Committee of Management, as well as to the people for whose use and benefit it has been erected.
Architecture, however, even the most appropriate and perfect, is not that which makes a house of worship really beautiful. Beauty, at least in its higher sense, is a property, not of buildings and places, not of natural things at all, but only of spiritual objects. It pertains to the inner not to the outer life of things. And hence we must look beyond the mere masonry and furniture--to the spiritual end to which the house of prayer is appropriated. For what end do Christians come to the sanctuary ? Is it merely to sing praise, to offer prayer, to hear the word, to celebrate the sacraments ? These are a means, not an end. The grand end of the Christian sanctuary is that the worshipper may become personally, inwardly holy. Be this, then, your grand aim in coming up to this house of prayer Sabbath after Sabbath. Come with a desire and purpose to be made wiser and better. Come with a lively faith, and, feeling of Christ's presence. Come to worship with a whole devoutness of your whole heart. Come to seek and to find strength for duty, and power over temptation. Best not in mere attendance, in in mere bodily service, in mere outward worship. The worship which God requires is the offering of souls purged from sin and clothed with the beauties of holiness.
And bear in mind that the work of acquiring personal holiness brooks no delay. It is but a little while, and this sanctuary will be to you only a recollection of the past. It is but a little while, and the Sabbath bell shall no longer ring for you, and the voice of psalms no longer greet your ear, and the pulpit no longer plead with you on behalf of Christ. It is but a little while, and you shall be yonder before the great white throne of judgment. On this side of death you must be saved, if ever. Therefore, "Seek ye the Lord while he may be found ; call ye upon him while he is near. Behold, now is the accepted time ; behold, now is the day of salvation.' Long may this house of prayer defy the ravages of time ! Long may it abide a city of solemnities--a quiet habitation--a tabernacle that shall not be taken down." May the blessing of God Almighty rest upon this sanctuary which has been erected, and is now dedicated to His honour and glory ! May it be consecrated by Christ's presence, and by the Holy Spirit's blessing,? May truth be preached in it for many generations ; and may its services result in the salvation of sinners, and in the edification of saints ! "The Lord has chosen Zion : He hath desired it for his habitation. This is my rest forever ; here will I dwell, for I have desired it. Peace be within thy walls and prosperity within thy palaces, now and evermore. Amen ! amen !

"The Border Watch" (Mount Gambier, SA) Saturday, 15th April 1865.

A REVEREND RUFFIAN.
The Hamilton Spectator contains the following paragraph, which will be read with pain by many of our readers, to whom Mr. Graham was personally known:--"Mr. Graham, the Presbyterian clergyman, officiating at Casterton and Coleraine, has brought disgrace on his cloth and ineffable scorn upon himself, by conduct which we have hesitated to mention upon bare rumour. It seems, however, that there is no further occasion for such delicacy as the fellow has made a full confession, and levanted. It is said that he "fell in love" with an amiable young lady, acting as governess in the family of a well-known squatter, and having proposed for her hand, was met with flat, and as circumstances turned but, fortunate refusal. By way of retaliation, he wrote several anonymous letters, reflecting on the fair fame of the lady, charging her with conduct which we shall not particularise. At length the authorship of these villainous scandals was brought home to the rev. ruffian, who was obliged to admit his wickedness. The only redeeming part of the matter is, that the unmanly fellow has cleared out." We hope the Spectator puts the very worst construction on this affair, and that investigation may modify the enormity of the rev. gentleman's offence. We have learned that he has left his resignation behind him, and a meeting of his presbytery has been called for Wednesday next.

"The Border Watch" (Mount Gambier, SA) Wednesday, 5th December 1866.

Referring to the conduct of the Rev. Mr. Graham, the following circular has been issued by the Moderator :--"Penola, 13th December, 1866. Sir.--I hereby convene a prorenata meeting of the Presbytery of Hamilton, to be held at and in the Presbyterian Church, Casterton, on Thursday, the 3rd January, 1867, to enter upon a precognition in respect to a fama, that is abroad injuriously affecting the character of the Rev. William Graham as a Minister of religion ; and also to consider a letter of resignation tendered to the Presbytery by Mr. Graham of the congregations of Casterton and Coleraine ; also to take steps to provide for the supply of the pulpits of Casterton and Coleraine Churches, reported to be left vacant by Mr. Graham having abandoned his sphere of labour ; and also to take order generally in respect to the interests uf our Church in that district.--I remain, Rev. dear Sir, sincerely yours, James Don, Moderator of the Presbytery of Hamilton."

"The Hamilton Spectator" (Vic.) Saturday, 15th December 1866.